1. It is not uncommon for Qaraite studies to suffer from the unavailability of literary sources. This can be caused by the date of the works or their geographical origin, as well as the necessity of relying on an often … Continued
1. ‘Lūlū al-ʿAṭār and Nīnā Zlayṭa are Jews, our neighbor Līzayt Lāṭī is also a Jew, the lady here is a Muslim, and I am a Christian – we all live here happily together’. With these concise words, the Damascene … Continued
1. In the 1850s, Leipzig attained a prominent position in the field of Qaraite studies due to its unique collection of this literature in Europe – manuscripts that were acquired by Constantin von Tischendorf (1815–1874). During this period, the only … Continued
1. Among the rich manuscript treasures kept at the British Library, we find more than one hundred Christian Arabic Bible translations and Bible commentaries. So far, information about them has been dispersed in a dozen manuscript catalogues. This dispersion of … Continued
1. The Masoretic Text of the Hebrew Bible contains words and phrases that are written in one way (called the ketiv) but recited in a different way (called the qere). In Bible codices such differences between the ketiv and qere … Continued
1. In recent years, booklists and other documentary sources that shed light on various facets of book cultures in West Asia and North Africa before the advent of printing have attracted increasing scholarly interest. This blog post delves into one … Continued
الحواشي ↑1 نستخدم الاسم اللاتيني، “Judaeo/Judeo-Arabic”، وأحيانً “Jewish-Arabic” ولكن كلا المصطلحين يخلقان انطباعًا بأن اللغة نفسها هي يهودية وبالتالي فهي مميزة على أساس الانتماء الديني. ↑2 أركّز على النصوص العربية المكتوبة بالحروف العبرية في هذا المقال فقط. للاطلاع على آخر … Continued
